PHILOSOPHY & RELIGION
The role of God has the appearance of playing a very large part in the way we develop thought. That some will already find the bile of objection to definition of a deity rise, is in part the conditioning of faith upon the critical ability.
We divine wisdom we define as inherent knowhow that accumulates over time and exists as a diamond crown above the heads of those who have lived.
Faith appears to accumulate as indicated wisdom. It would be folly to say that such wisdom is not ‘worldly’ but indeed, it is focused on the non physical – a representation of love that only exists within that faith, that part of the person we call the “soul” that only seems receptive to or active in prayer and certain kinds of music.
A Llama is expected to accumulate wisdom through meditation – through nothingness. From nothing the only harvest is one that exists in the universe of thought. Modern media distractions shake the ability to accumulate wisdom by distracting and disconnecting the involvement.
Learning without experience provides no wisdom. “Oneness” is required for wisdom accumulation, that being a part of something requires that one submits to the will of another is an act of grace. Done with dignity, we call it “work” and devise instruments to transfer “value” so we can stay convinced that we are doing the right thing.
A financial crisis may be the result of too much faith – that type of “wisdom” that exists in the eyes of the desperate, the addicted gamblers who believe their future is tied to luck and that is a function usually of what they are saying to themselves as they cast the die. They even mutter little prayers to God, sometimes – even if they are agnostic or atheist.
Are the blindly relying upon a sense of faith to carry on risking their livelihood to make that point? Gambling, addiction and faith only belong together in the most cynical of sentences. But the wide eyed acceptance of the rules of the house and fickle chance dictate the relationship of this individual to any asset they may possess. In other words, it is their irrationality that is providing “wisdom” based on randomness, externally it can be seen as folly but inside the problem and the gambler is more than intent on their own self destruction. Active belief – a perverse sort of faith – lets them go on hoping.
FINANCIAL CRISIS
The financial crisis is a crisis of a too much faith for too long without recognising the distraction from action – that has resulted in the evaporation of wealth, seemingly from all. When wealth is calculated by bankers who put their hands out for economic relief we start asking ourselves what is the point of all this economics.
We have accumulated all this “wisdom” to no effect. Knowledge is thrown back and forth as economists and governments disagree on the solution to the problem.
We are driven by conflict and achievement. We are not driven by a race to relax. The enjoyment of reward is a major factor in motivating people in business. It (money) is seen as confidence – the strange sister of faith, they seem to be the same but in fact they are opposed. When money value is negotiated no wisdom is passed with that change of value. Confidence comes about when faith is not broken. Like a run of doubles. As the confidence rises, the faith actually declines. The winning streak is bound up in confidence, the losing streak is all about faith.
It is not so much an economic crisis but a crisis of confidence in the frightening mathematics. Financial instruments and currency are a form of instant contract – they assume faith – but the gambler, the criminal, the banker – they lose the concept of money as value as they are no longer participating in the “being a part of responsible humanity” model. They are instead being a part of the mechanisms of belief transfer between disparate entities. They broker distance and difference with a purely conceptual and fluid exchange of value – with no other manifestation resulting – except the accumulative assumed difference created by displaced value.
FAITH IN HOPE
The Obama philosophy is to restore the effect of economics to action away from the belief of the gambler and back to a confidence in a job well done.
It is to bring back to the concious mind (of the world) the ability to act without greed. To act from a better place – for the family – for the spirit of community and for each other. Interaction requires that the wealthy spend money and pay the not yet wealthy for their valuable contributions.
The actions of those who wish to prop up the world on faith without action, the gamblers and speculators who want to dissolve their relation with others by inflating cost without adding value are incrementally taking from everyone.
Real contributions to the world do not have to be tangible. They do have to be valuable. The world economic state gives us reason to act in ways we could not when constrained by greed.
It is not just a better world. It is a world where confidence can again have the effect of building experience.